![]() ![]() ![]() When he develops sufficient maturity to discriminate between eternal and ephemeral, he should develop keen desire for Truth Brahman. Then realizing the impermanence of the swarga enjoyment and so on, gradually, he attains a state without any desire. Then let him perform karma action with desire for enjoyment here and hereafter swarga. ASAMARDHUNI JEEVA YATRA NOVEL PDF DOWNLOAD TVAsamardhuni Jeeva Yatra Tv Aaditah KarmaĪastikyam drudda moolam eva manujah sampaadayatv aaditah Karma achaarayutas tatascha bhavatu svargaadi bhogechchayaa Svargaadaav api cha kramena gamitho nairaasyam eva asthire Nitya anitya vichaarane svadhikrutas tatvam samanvichchatu First man should earn strong confidence. That which removes ones delusion, which makes one realize his true nature as bliss and which destroys the false illusory understanding that alone is pure Knowledge Jnana. Praapyam tat paramam sukham hi munayo moksham samaachakshate Jeev esaana jagad visesha rahitam gnaanaika saadhyam dhruvam Yena atmany atirohitah svamahima ananda atmako bhaasate Mithya adhyaasamatis cha yena galati gnaanam tad eva amalam Sages describe Moksha liberation appropriately as Eternal Happiness which can be attained only through ultimate knowledge Jnana of the non-difference unity of Jeeva individual soul, Eswara God and World. Only that seeker who with care and diligence controls all these with effort, for him only ultimate end of the path, this state Brahman of eternal happiness, is reachable. It ordains mankind who are eager and follow noble path to practice for attaining that ultimate state of Vishnu at once.Īatmaanam rathinam braveeti nigamoo buddhim cha tat saarathim Deham syandanam indriyaanni thuragaan sabdaadi tad gocharam Chetah pragraham aadarenna ya imaan vasyaams tanotya atmavaan Tasyaiv aapyam idam padam sukhaghanam paaram param hyadhvanah Vedas describe Jeevatma individual soul as the one who is sitting in the chariot, intelligence as the charioteer, body as chariot, sense organs as the horses, sense objects as the path and mind as the rein. Tat praaptyai prabhu sammitaapi krupayaa trayyanta saaraanvitaa Valli kaattaka madhyagaa kavisamam protsaahayantee naraan Evam saadhana kalpanaam rachayate san maarga gaanaam sataam Tad Vishnoh paramam padam cha sahasaa kantum maneeshaavataam The message chariot example described in the center part of the Kaata Upanishad, at the end of three Vedas, essence, encourages mankind to attain the state of Lord in a friendly way graciously. Therefore, they have not yet reached the state of wellness which form is liked by their own self. ![]()
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